拍賣(mài)會(huì)精品：淳化元寶
國(guó)際拍賣(mài)場(chǎng)為藏品強(qiáng)大的傳播效應(yīng)向各位買(mǎi)家推薦經(jīng)國(guó)家一級(jí)鑒定專(zhuān)家甄選的藝術(shù)珍品,為藏家牽線搭橋,讓千百件藝術(shù)珍品價(jià)值被發(fā)掘與重視,在拍賣(mài)會(huì)上得以高價(jià)成交。
【名稱(chēng)】：淳化元寶
【重量】：8.6ｇ
【直徑】：2.4cｍ
【數(shù)量】：1件
藏品展示圖
Collection map
淳化元寶于北宋太宗淳化元年（公元990年）開(kāi)始鑄造，相傳錢(qián)文為宋太宗趙光義手書(shū)，即所謂的“御書(shū)體”。錢(qián)面順時(shí)針旋讀，錢(qián)背一般為光背，但在1988年村，我國(guó)發(fā)現(xiàn)了錢(qián)背為佛像的特殊“淳化元寶”。淳化元寶發(fā)行的時(shí)候，正值北宋逐步穩(wěn)定，國(guó)力走強(qiáng)之時(shí)，淳化元寶因此比較稀少，宋太宗淳化初年，太宗深感江山不穩(wěn)，尤其當(dāng)時(shí)宋與遼金沙灘大敗。他親自督工鑄造該錢(qián)幣并送至五臺(tái)山窖藏，希望保佑大宋國(guó)泰民安，帝業(yè)萬(wàn)代不斷。
Chunhua Yuanbao in the Northern Song Dynasty Taizong Chunhua first year (AD 990) began to cast, according to legend for the Song Taizong Zhao Guangyi Calligraphy, that is, the so-called "imperial calligraphy. ". Money face clockwise rotating reading, money back is generally light back, but in 1988 village, China found the money back for the Buddha's special "Chunhua Yuanbao. ". Chunhua Yuanbao was issued at a time when the Northern Song Dynasty was gradually stable and the national strength was strong. Therefore, Chunhua County Yuanbao was relatively rare. In the early years of Chunhua, Taizong felt that the country was unstable, especially when the Song Dynasty and Golden Beach were defeated. He personally saw to it that the coins were minted and sent to Mount Wutai for storage in the hope of protecting the peace and prosperity of the Song Dynasty.
藏品展示圖
Collection map
此枚錢(qián)幣直徑：2.4cm。錢(qián)幣外圓內(nèi)方，左右各鑄有佛像。錢(qián)幣正面刻書(shū)“淳化元寶”四字，筆法雋永流連，十分灑脫。錢(qián)背造像的解說(shuō)向來(lái)多有紛紜，坐像多認(rèn)系觀音，立像則有善財(cái)童子及韋馱等說(shuō)。錢(qián)幣背面佛像神態(tài)逼真，栩栩如生。右邊為手持蓮花，坐于蓮花寶座之上的觀音菩薩，寶座底下祥云纏繞。左邊為頭上結(jié)發(fā)，雙手合十，身體微向右側(cè)站立，在蓮花瓣座上的善財(cái)童子，當(dāng)為一幅童子拜觀童的畫(huà)面。淳化元寶背面所鑄的兩尊佛像，均有蓮花寶座和祥云依托，充分突顯出宋朝對(duì)佛教的重視，對(duì)佛教的信奉自古至今都存在，敬仰佛祖，教人慈愛(ài)善良，這是值得收藏的原因之一。另外，銅錢(qián)上的圖案，不僅是“淳化元寶”四個(gè)字，更是錢(qián)幣背面的佛像都雕刻的神態(tài)自如、線條流暢自然、清晰莊嚴(yán)，栩栩如生，可以看出當(dāng)時(shí)年代的金屬雕刻工藝水平.
Diameter of the coin: 2.4cm. The outer circle inside the coin, around the casting of the Buddha. The Front of the coin engraved "Chunhua Yuanbao" four words, writing meaningful lingering, very free and easy. There have been many explanations of the Qian Bei statue, sitting like to recognize the Department of Guanyin, standing like there are good money boy and Skanda said. The Buddha statue on the back of the coin is lifelike. On the right is the AVALOKITE?VARA sitting on the Lotus throne with the Lotus in its hand. Left for the head knot hair, hands clasped, the body slightly to the right to stand, in the Lotus Petal seat of good fortune child, when a child worship for children's picture. The two Buddha statues cast on the back of Chunhua Yuanbao are supported by the Lotus throne and auspicious clouds, which fully highlights the importance of Buddhism in the Song Dynasty, and the belief in Buddhism has existed since ancient times, worshipping the Buddha and teaching people to be kind and loving, that's one of the reasons it's worth collecting. In addition, the pattern on the coin is not only "Chunhua Yuanbao" four characters, but also the statue of Buddha on the back of the coin is carved with a relaxed manner, smooth and natural lines, clear and solemn, lifelike, you can see the level of metal carving techniques of the time.
目前，我國(guó)國(guó)內(nèi)市場(chǎng)上已經(jīng)很難見(jiàn)到這種四川軍政府“漢”字銀幣，其誕生背后的特殊歷史背景也為其增添了特殊的滄桑感，無(wú)論從收藏價(jià)值或市場(chǎng)增值空間都是藏友們不容錯(cuò)過(guò)的。此枚軍政府造四川壹圓銀幣，錢(qián)幣包漿醇厚，字跡邊齒清晰，紋飾精美，存世量少，未來(lái)升值空間巨大，極具收藏價(jià)值，在錢(qián)幣市場(chǎng)，可遇不可求。
At present, it is very difficult to see the "Han" character silver coin of Sichuan military government on the domestic market, and the special historical background behind it adds special vicissitudes of life to it, no matter from the collection value or market appreciation space is not to be missed by Tibetan friends. This military government made Sichuan round silver coins. The coins were thick, the writing teeth were clear, the ornaments were exquisite, and the amount of survival was small. The future appreciation space was huge, and it had great collection value. In the coin market, it could not be found.我國(guó)各個(gè)時(shí)期的古錢(qián)幣經(jīng)歷了風(fēng)風(fēng)雨雨四千年歷史的考驗(yàn)，源遠(yuǎn)流長(zhǎng)，琳瑯滿(mǎn)目，其形狀各異，品種眾多，創(chuàng)造了七十多項(xiàng)世界之最，這是世界上任何一個(gè)國(guó)家都無(wú)法比擬的。
The ancient coins of various periods in our country have experienced the trials of 4,000 years of ups and downs. They have a long history and are full of beautiful things. They come in various shapes and varieties, creating more than 70 items that are the most in the world, than any other country in the world.
錢(qián)幣可以說(shuō)是一個(gè)國(guó)家歷史發(fā)展的縮影。中國(guó)古錢(qián)幣在它漫長(zhǎng)的發(fā)展過(guò)程中已逐步形成了獨(dú)具特色的東方錢(qián)幣文化體系，因此它的價(jià)值被越來(lái)越多的人所發(fā)現(xiàn)，古錢(qián)幣也被越來(lái)越多的人所收藏。
Coins can be said to be a microcosm of the historical development of a country. In the long course of its development, the ancient Chinese coinage has gradually formed its unique oriental coin culture system, so its value has been found by more and more people, and the ancient coins have been collected by more and more people.
